A Day In The Life Of A Buddhist Forest Monk (Morning)


It really is two-thirty a.m. I light a modest candle, hang up my mosquito net, and place on my robes. The forest is quiet now in this backwater rural region of northeast Thailand. I have been meditating because 10:00 p.m. in my tiny hut.

The narrow, half-mile trail by way of the forest is about 930 measures, which I have counted numerous instances on my way to the most important hall. I direct my lantern a handful of yards ahead in case a Banded Krait, Cobra, or Russell Viper may possibly be lying on the path. The morning is pleasant, no torrential rains or mud nowadays.

My thoughts is quick and free of charge. Living on my personal in this forest has had a tremendous impact, as has the meditation and the Buddhist discipline of 227 guidelines. Lots of significant guidelines had to be followed, such as not killing living beings, no sex or even masturbation, no stealing, no lying. Minor guidelines consist of such issues as not standing when urinating, not choosing flowers, choosing fruit or killing plants in any way, even breaking reside twigs. No digging in the ground, touching cash, alcohol, and so forth. I could only consume what was provided, and only after a day prior to noon. And I could only consume meals that I was provided that morning – I wasn’t permitted to save or retailer meals, and when I did consume, I had to consume immediately, not leisurely.

This was certainly a life of dependency and discipline, and it had far more of an impact on me than I imagined it would. It seriously calmed down the urges that had blinded me in the previous and kept far more subtle issues at arm’s length.

I continue walking by way of the evening toward the most important hall. A barking deer abruptly jumps up close to the path and crashes by way of the jungle. I appear more than, calmly, intently, with worry no longer plaguing me. The illnesses and the contemplation of human existence, sharpened by the shifts in consciousness brought about by my meditation practice have quelled the implications of worry.

In the moonlight, I can see the meditation hall ahead. My job is to ring the monastery bell at 3 AM, alerting the neighborhood that it is time to meet. I climb the bell platform and notice in the adjoining cremation pit a skull from yesterday’s cremation. It appears like it is smiling in the glow of the dying embers. I ring the bell in the standard cadence the Buddhist education that I am undertaking has been unchanged for more than 2500 years, because the Buddha’s time.

I light the candles in the hall and obtain a spot on the cement floor. I go back into meditation. Quickly, the neighborhood arrives and the monks and nuns obtain their areas as effectively. We meditate till we can make out the lines on our palms in the breaking light, just after which we place on our outer, formal robes and commence walking to the surrounding villages for alms. I join a modest group of monks that have a route across some fields toward the east and the increasing sun, exactly where we pass numerous rice paddies with scores of snakes, each in the water and on the banks, craning their bodies and flicking their tongues to smell what is coming. Mango and banana trees speckle the landscape as a floating red ball dances on the horizon to greet us. Every thing is pristine and peaceful – with all the monks walking in silence, concentrating on their meditation.

Our 4-kilometer stroll to the village and back would commence in the forest, previous orchids and blossoms of each and every description that closed in on our path. Colorful birds would frolic in the trees and huge eared squirrels would busily scurry along the ground. Oozing out of the clacking bamboo groves and huge feathery ferns hung pungent odors of the jungle that accompanied us till we broke out into the rice fields, at some point generating our way down the narrow lanes that have been fenced on each sides.

Water buffalo tied underneath villagers’ dwellings would cast wary eyes, lowering their heads in annoyance as we approached. Whether or not our presence reminded them that quickly they would be led to the rice paddies for a day of toil, or whether or not they just did not care for orange colored robes was immaterial – the reality was they did not like monks!

The villages have been filled with activity – dogs with horribly scarred bodies, missing ears and mangy fur operating wild and fighting in streets, numerous infected with rabies, although smiling mothers stood outdoors their huts washing their babies by throwing cold buckets of water on their naked, chilled bodies. The villagers would cease their activities for a moment with their hands clasped at their chests or at their foreheads when we walked by, out of respect for the males who had committed their lives to the greater ideals.

I glanced back at one particular of the mothers one particular day. She was pleased inside this valuable snapshot of her life. Who in the numerous worlds could be far more content material than this impoverished villager and her child at that moment? What wealth and energy could trump the happiness she was feeling in that modest village?

My feet have lastly toughened up, and the rough, pointed gravel in the villages no longer make me sweat with discomfort. It has taken numerous months. It really is been a superior year for the villagers, and I obtain in my bowl a handful of fruit drinks in their customary tiny square, waxed packages. We return to the hall with our meals and location it in front of us. This will be our only meals for the day.

The villagers file in and sit in the center of the hall, watching intently. We sit cross-legged, upright and respectful with our covered bowls in front of us. Some villagers file by and supply further meals. I attempt not to appear also closely at what they are providing. I mix it all with each other later to disguise the far more course insects and issues that obtain their way into my bowl. The villagers go with out in order to feed their monks and nuns, providing us their very best meals, which includes what scarce protein they can actually dig up. They appear up to us as their ideals, and I really feel a tremendous duty to in turn reside up to their expectations by education as challenging as I can.

Right after the meal, we go outdoors and wash our bowls, leaving them tipped up toward the sun for a handful of minutes to dry inside. We say a handful of words to every other, and then retreat to our huts for the rest of the morning and early afternoon. This is when I did most of my napping and walking meditation, so that I could sit in meditation most of the evening. It was cooler at evening, and I discovered my meditation most concentrated in the wee hours of the morning.


Like it? Share with your friends!